Wednesday, December 2, 2015

#57 JUST ANDRAE by Andrae Crouch (1972)



JUST ANDRAE by Andrae Crouch (1972)
Light Records - LS 5598-LP


Andrae Crouch is easily the most important gospel singer of the modern era, possibly of all time. It was Crouch who changed the sound of gospel music forever such that, a hundred years from now, all gospel recordings from the twentieth century will be classified as pre- or post-Andrae.” 
–Mark Allan Powell

Wow.

Anyone who witnessed Andrae’s humble beginnings would’ve never predicted what was to come for the mischievous, stammering youngster.

Andrae Edward Crouch and his twin sister Sandra Elaine came into the world at their grandmother’s home on July 1st, 1942. The family initially lived in the back of their business, Crouch Cleaners. Sandra had trouble pronouncing the word brother when she was young and instead referred to Andrae as "Bobo." Andrae said in the book Through It All that he and his twin sister were “born rebels,” earning lots of spankings with the “Gospel strap” and the “Gospel ironing cord.”


Andrae and Sandra Crouch as infants

Andrae, Sandra and older brother Bennie were brought up in a home steeped in denominational Christianity. “I loved church so much I never wanted to miss a chance to go,” said Andrae. The family had deep roots and a rich heritage in the Church of God in Christ, with denominational conventions being held at Crouch Temple, pastored by Andrae’s uncle, Bishop Samuel Crouch.

Andrae’s father, Benjamin Crouch, made a living as a dry cleaner and a restauranteur. He initially resisted being labeled a “preacher,” but felt an irresistible call of God to minister to people on the streets. This eventually translated into full-time ministry as a pastor.




The story, now famous, has been told and retold of how Andrae’s Dad placed his hands on his son during a service one day and prayed for God to give Andrae “the gift of music.” “Two weeks later, at church, Dad set me up on the piano bench and I started playing,” recalled Andrae. With no formal training whatsoever, he began to play What a Friend We Have in Jesus with two hands…and without the ability to read music. 

A hugely significant event in Christendom had just taken place. 

Andrae’s “gift of music” would eventually revolutionize Christian music, would bridge the gap between Black Gospel, Southern Gospel, and Jesus Rock, and, most importantly, would touch countless lives over the next several decades.



Andrae with the COGICS

Andrae would form two groups in the 1960s. The first was called the COGICS (an acronym that stood for Church of God in Christ Singers) and, later, the group that changed everything: Andrae Crouch & the Disciples. We've already taken a look at the group's last album together -- Live in London -- and in future posts, we will explore several other AC&D records. 

The original Disciples group
Clockwise from the top:
Bili Thedford, Sherman Andrus,
Andrae Crouch and Perry Morgan



But this post is all about a rarity for Andrae...a solo project.

After 1968's Take the Message Everywhere, 1971's Keep On Singin', and 1972's Soulfully, the decision was made to release a solo album called, appropriately enough, Just Andrae.

Just Andrae is a very eclectic album. There’s something here for everyone…Gospel-infused Jesus rock, a worship standard, a country sing-along, even a weird psychedelic song about demonic deception. But the ballads…oh, those beautiful, deep, rich, textured, thoughtful ballads are what makes Just Andrae a truly exceptional audio snapshot of what God was doing in 1972. In Remembrance, It’s Not Just a Story, If Heaven Was Never Promised to Me, and What Does Jesus Mean to You combine to form the backbone of this project.







Andrae’s piano provides the very first notes on Side One, and it is quickly joined by organ, tambourine, and the rest of the rhythm section. You Ain’t Livin’ puts forward the idea that a personal experience with Jesus outweighs status, wealth, and worldly success of any kind. It was a central theme of the Jesus Movement, this idea of an experience with the Lord, not just a knowledge of Him, being what we all should seek. In the song’s bridge, Andrae sings about his own experience:



My life was filled with loneliness

No trace of joy, no trace of happiness

But when I opened up my heart and let Christ in
New life for me began

With those four lines, Crouch encapsulates the essential thrust behind the entire Jesus Movement.





You Ain’t Livin’ was sung and played with all of the fervor of an old-time Gospel revival meeting. As the song builds, Andrae plays the part of choir director, adlibbing lead lines while Paula Clarin, Phyllis Swisher, Andrae’s twin sister Sandra, and the irrepressible Danniebelle Hall function as a mini-choir. And Sandra’s tambourine got a workout.

After a false ending drenched in ‘70s reverb, the band picks back up and jams until the fade-out.

Next came the only song on the album that Crouch did not write or co-write…and it’s a beauty. Hadley Hockensmith’s In Remembrance covers the entire Gospel story – salvation, Second Coming and judgment -- in a little over 4 minutes. Fletch Wiley’s horns are perfectly suited to this one, and there’s a tenderness in Andrae’s voice as he sings…

Many years ago I was shown the way to go
But I just laughed and walked away
But as the time went by I discovered I was wrong
I could not face another day
So then I humbled myself and prayed to God up above
And I remember the day when Jesus Christ washed my sins away





That’s What It’s All About is a musical treatment of Paul’s “love chapter.” This one is somewhat dated. It has sort of a Brady Bunch-Partridge Family-Fifth Dimension-Osmond Brothers-Jackson Five feel as Andrae sings about loving, caring, sharing, and the like. The female back-up team is featured prominently, and there’s also a dramatic reading by Andrae of several verses from I Corinthians chapter 13.

I heard the story of Jesus
Sounded like music in my ear

The second of the record’s quartet of classic ballads is up next. It’s Not Just a Story is primarily just Andrae and his piano. This 2-minute song sounds as though it was recorded live in the studio with little or no overdubbing. One of the musical highlights of Andrae’s memorial service was when BeBe Winans took the mic and sang this song. Lyrically, this one also presents the Gospel message in clear, direct terms and reminds the listener that the Biblical account of the life of Christ is so much more than “just a story.”




Andrae flexes his Jesus rock muscles a bit on Come On Back My Child. The uptempo song is written from the perspective of the Lord Himself, imploring a wayward son or daughter to return to the fold. Hockensmith turns in a gritty guitar solo on this track.

Ballad #3 closes out Side One…and it’s one for the ages. In the early 70s, so many songs focused on Heaven, the Second Coming of Jesus, and the afterlife. Black Gospel was saturated with songs about escaping hard times here below by somehow making it to the Promised Land; Jesus Music artists were basically obsessed with the end times; and Southern Gospel writers had a long-held focus on flying away to the “other side” and reuniting with loved ones at that “meeting in the air.” So along comes Andrae Crouch, an artist respected and held in high regard in all three of those fields, declaring that Heaven and the afterlife were not the only reason, or even the primary reason, for a Christian to live his or her life for the Lord…





You may ask me why I serve the Lord
Is it just for Heaven’s gain
Or to walk those mighty streets of gold
And to hear the angels sing
Is it just to drink from the fountain

That never shall run dry

Or just to live forever, ever and ever

In that sweet old bye and bye


But if Heaven never was promised to me
Neither God’s promise to live eternally
It’s been worth just having the Lord in my life
Living in a world of darkness
He came along and brought me the light

He’s been my closest Friend down thru the years
And every time I cry He dries all my tears
It’s been worth just having the Lord in my life
Living in a world of darkness
He came along and brought me the light

Later, this concept was explored by others, most notably in Pat Terry’s song All I Can Be, but in If Heaven Was Never Promised To Me Andrae gave us permission to enjoy the Christian life and be thankful for the love of God without any regard for what’s coming next. Andrae’s signature piano and Fletch Wiley’s flute offer musical support on this song.


Sonlight

Before diving into Side Two, let’s take a closer look at the players. The album’s rhythm section was comprised mostly of a group of men who called themselves Sonlight at the time. Their names may be quite familiar to many of you: Bill Maxwell on drums, Harlan Rogers on the organ, and the aforementioned Wiley on horns and Hockensmith on guitar and bass. This was the beginning of their long-time association with Crouch, and these men would go on to make quite a mark on Kingdom music over the next couple of decades and beyond. They made invaluable contributions to albums by Keith Green, Paul Clark, Barry McGuire, Phil Keaggy, Kelly Willard, Janny Grein, Phil Driscoll, and many others. They were later known as Koinonia and became one of the world’s foremost jazz bands.





Just Andrae was recorded at Abbey Sound Ltd., was produced by Bill Cole and engineered by Steve Maslow. Woody Woodward Grafix handled the album design and photography. Woodward also designed other covers for Andrae, Pat Boone, and Jimmy & Carol Owens. Interestingly, the album’s back cover prominently displays a black and white childhood photograph of Sandra and a beaming Andrae. He was a cute kid!

Side Two of Just Andrae begins with a song of thanksgiving called Lord, You’ve Been Good to Me. It’s a full-throated Gospel rock praise tune. Near the end of the track, a jubilant Andrae exclaims, “Thank you for the Holy Ghost!” Which reminds me – the anointing of the Holy Spirit permeates this Crouch album just like so many of his others.





That anointing was especially evident on the final of the Big Four Ballads – What Does Jesus Mean to You, co-written by Andrae and long-time Disciple Bili Thedford. This is a great companion song to It’s Not Just a Story from Side One, as both tunes are concerned with an accurate portrayal of the person and ministry of Jesus. Crouch’s piano is the only accompaniment on this track, and it really sparkles. The lyrics contain a somewhat dated reference (How can the Lord of Lords be called a superstar?) but Andrae sings with great feeling as he proclaims Jesus to be “the King of kings.”


And now we enter wacko-land (and I mean that in a good way) with 2 novelty songs that were a definite departure for Andrae.

A rooster’s crow and several other barnyard animal sound effects signal the start of God Loves the Country People, a “hand-clapping, foot-stomping, leg slapping” tune that extols the virtues of Christians who are “not ashamed” to “praise His name.” Not long after a smooth and tasty guitar solo from Hockensmith, Andrae and the girls give the Caucasian segment of their audience just a taste of what it might feel like to be in a Black church service (remember, Live at Carnegie Hall had yet to be recorded at this time). “I want everybody to get together, we gon’ have service tonight!,” said Andrae in his best Black preacher dialect. “Clap yo’ hands and sang to the Lord! That’s right!” The girls oblige with “hallelujahs” until the track fades.

The next song was a little freaky, quite odd and more than a little scary to me as a youngster. Lullaby of the Deceived begins with a scary pipe organ before transitioning into what sounds like creepy circus music. As you listen, you can almost imagine a demented clown singing these words…

When I watch the stars I find my destiny
And almost every night some spirit visits me
I know I’m not, I hope I’m not
Oh maybe I’ve been deceived

I know I’m not, I hope I’m not

Oh help me, I need relief

The creepy carnival music continues as Andrae says in a sing-song voice drenched in reverb…

Jesus, help me…
Jesus, help me…

By this time, there’s an evil female laugh in the background, growing ever louder as the scary organ returns.

Only in the 70s, folks. Only in the 70s.





Andrae actually goes into great detail in his 1975 autobiography (with Nina Ball) Through It All concerning encounters with demonic spirits and how he was ultimately delivered from that satanic oppression by relying on the power of the Word of God. It's hair-raising stuff. The book is long out of print, but used copies can be purchased online relatively inexpensively. It's a great read and well worth the effort.

In 1999 Vincent Allen asked Andrae if he got any pushback for that song. "Oh, yeah!" Crouch answered. "People said, 'What is that?' I just said that I had to attack that which was trying to attack me. That was a result to some demonic oppression that I was experiencing after leading a guy to the Lord who was into satanic worship. Then on that same album, the following song was the breakthrough of deliverance with Bless the Lord, O My Soul. So we know that the satanic powers are real, now they're more sophisticated."





As Andrae mentioned, the very next song was a powerful worship song that has been included in many hymnals and sung by Christians the world over. Bless His Holy Name (Psalm 103) was the breakout hit from this album (if you can refer to it that way). It featured Fletch Wiley’s trumpet and it was the track on the record that sounds the most like an AC&D song. Worshipers have been singing these words ever since they were first recorded on Just Andrae:

Bless the Lord oh my soul
And all that is within me
Bless His holy name

He has done great things
He has done great things
He has done great things
Bless His holy name

Sometimes the most simplistic expressions carry with them the greatest impact.




After Just Andrae, AC&D would release a greatest hits project, 2 wildly successful, critically acclaimed studio albums, and a double live recording.
At that point, the group disbanded and Crouch focused on a solo career. He ended up recording for Warner Bros. and turned out sparkling, high-budget albums with elements of disco, progressive jazz, soft rock, and R&B. While the production values were a notch above the 70s AC&D material, for whatever reason the energy, excitement and, yes, anointing of those earlier group albums seemed to be lacking. There was definitely an effort to broaden Andrae's appeal among secular audiences. “Every album I’ve done has been controversial,” Crouch told Billboard’s Cary Darling at the time. “I feel this album [Don’t Give Up] has the potential to reach a different kind of person than the Light Records audience.”

Crouch's slick, more sophisticated 80s sound was sometimes criticized. Live performances were described as calculating and boring; some accused the singer of "selling out." 






And then, in November 1982 a scandal caused Andrae Crouch to retreat from public ministry for a period of about ten years or so. He was pulled over by LAPD for driving erratically. Crouch later indicated that he was a victim of what we would now call "racial profiling" (since he was a Black man in an expensive Mercedes). He and the car were searched and the police found a drug pipe in Andrae's pocket along with a small amount of what they thought was cocaine in the vehicle. Crouch said it was a soup powder and that the pipe probably belonged to some unsaved musician friends who'd been using his house and car while he was on the road. Crouch said he was planning to confront them about it, but was pulled over by the officers before he had a chance to. This explanation was entirely plausible, as Crouch had been befriending and working more with secular musicians during that period. The charges were eventually dropped against him due to insufficient evidence. Crouch was arrested and released several hours later on $2,500 bail. But the story hit the newspapers, and the damage was done.


Michael Jackson with Andrae Crouch

Andrae gave his side of the story in an extensive CCM cover story...but it was clear that he was embarrassed by the whole thing. He basically went underground for about a decade. When he resurfaced, he focused on film and television work, contributing to The Lion King, Free Willy, The Color Purple, and TV's Amen. He would eventually record again as a solo artist, releasing Mercy and Pray in the 90s. He worked with the likes of Whitney Houston, Michael Jackson, Diana Ross, Stevie Wonder, and Madonna. But his own music never found a significant "crossover" audience. He never altered his message in order to gain mainstream approval; his songs were always about Jesus.





After the passing of his parents and older brother, Andrae would be called to pastor the very church that his father and brother pastored before him. He would eventually name Sandra as co-pastor, which seems very fitting. 




Andrae Crouch passed from this life on January 8, 2015. Love, affection, and admiration flowed from artists and industry professionals. A lot of their thoughts and remembrances were preserved in this post. While it would be very difficult to list all of the awards and honors that Andrae received during his lifetime, it would be impossible to accurately gauge how many lives were changed for eternity as a result of his ministry.


Andrae's parents, Benjamin & Catherine Crouch

The back cover of Just Andrae featured a heartfelt, poignant note from Andrae's parents:

Dear Andrae,
What a blessing it is to be the parents of three talented children who love the Lord. We remember when you, your elder brother Benjamin, and your twin sister Sandra were a cute little trio singing in Sunday School. Little did we ever dream that this would be the beginning of a glorious life of singing for Christ.

About the time you gave your heart to the Lord, at the age of nine, your father was appointed to the little church in the canyon, and we needed a piano player. He prayed that God would give you the gift of playing the piano, and within two weeks you were picking out the melody of What a Friend We Have in Jesus.

Through the next years, Jesus did become your Special Friend. Your inborn love for music inspired you to practice every morning before going to school, and the days always ended with the ringing of the piano. Sandra would join you with her accompaniment on the nearest pie pan. Through the years she has always been ready to give her approval on the words of a song or offer a suggestion in the beautiful way that only she can.




Son, God has given you many songs that thrill the hearts of people as they hear the message that Jesus loves them. We are so happy that Sandra has joined with you in your ministry, trading in her pie pan for a tambourine, and singing with you for Jesus. Our hearts are joyful when we think that you've visited thirty-two countries in the last two and a half years and have recorded three LP's with the Disciples. And now this fourth album is YOU, "Just Andrae," and it gives us a special joy.

We really miss you and Sandra. Benjamin and his family send their love. He is really busy with the church now, helping us faithfully.

Please take care of your sister. I know you two don't eat right. When you come home, I'll cook your favorite meal -- fried chicken, mustard greens and rice.

One more thing, Son. Remember that we love you, but more than that we love the God who gave you to us. He has given you a very special gift, that of being able to communicate His love through music. We pray that you remember that blessings are given so that you may again give to others. Your giving in music will bring a song to many a sad heart, a smile to many a troubled face, and hope to many who've lost their way. praise God from whom all blessings flow!

Love, 
Mom and Dad 

















 

 

Friday, October 30, 2015

#58 CHANGE IN THE WIND by Paul Clark (1978)


CHANGE IN THE WIND by Paul Clark (1978)
Seed Records - PSR-007
This one was cool.

This one evoked images of dark shades, sleek sports cars, shiny saxophones, and sharp clothes. It had a jazz feel, a jazz attitude --performed by an artist with a passion for soul-winning.

Change in the Wind was Paul Clark’s sixth album, and it built on the jazz foundation of its immediate predecessor, Hand to the Plow. Clark himself has described Change as a “sequel” to Plow. Change in the Wind was a hybrid of sorts, a pleasing mix of rock, jazz and R&B with just a touch of traditional Jesus Music. The lyrics were smart and street-wise, penned by a man with the heart of an evangelist.



Paul Clark with The Kommotions (Mid-60s)



Paul Clark's story differed from that of many of Jesus Music's other founders in that he was Midwesterner, not a California kid. Born in Kansas City as part of a loving family, Paul was tremendously impressed with pro athletes and a certain British rock group (his love of sports and music both continue to this day). He and his friends started a band called The Kommotions and from there he began to experiment with the recreational drugs that were so much a part of "life in the Sixties" for his generation. Paul subsequently grew his hair long, dropped out of college, and moved to a cabin in a remote area of Colorado's Rocky Mountains. There he was, an 18 year old hippie from Middle America, taking drugs and writing songs with a small circle of friends in a log cabin, 9,800 feet above sea level, pursuing a dream of musical stardom surrounded by the amazing beauty of God's creation, but having no relationship with the Author of that creation.

That would soon change.




Paul had actually sensed a spiritual void in his life -- a God-shaped hole, if you will. He had begun a search by studying books on various religions and religious practices that were popular with hippies of that era -- Transcendental Meditation, the Bhagavad Gita, the Tibetan Book of the Dead, and others. One day the mailman brought a box of books about Jesus that Paul’s grandmother had sent. After reading about Jesus, the light came on for Paul Clark. "I woke up and went out on the porch and it felt like someone had come and drilled holes in my head and pumped in oxygen for the first time in my life,” Clark told Devlin Donaldson in a 1999 interview. “Everything was like new.”






It was a dramatic conversion story, leading to some of the most important albums of the Jesus Movement era. Two of them have already been covered in this countdown: Songs From the Savior Vol. 1 and Good to Be Home.

Clark’s early albums were simple, acoustic-based Jesus Music…toe-tapping folk-rock, typical of the era. Few expected him to be the first artist to bring jazz-fusion to the attention of the young CCM industry. The Sweet Comfort Band, James Vincent, and Koinonia would follow his lead, giving jazz a wider hearing within Christendom. But Paul Clark went there first.

His classic 1976 offering, Hand to the Plow, was the first time Clark experimented with a jazz/rock fusion. And (spoiler alert!) that album will be thoroughly explored later in our countdown. Change in the Wind would build on the momentum established on Plow.

“Well, it was a good sequel to Hand to the Plow,” Paul Clark told Jerry Bryant in an interview for Bryant’s Full Circle radio show. “The Jesus Movement really was over. By this time, 1977, the Jesus Movement hit the beach and washed out to sea. And I felt like there was a new season that was coming for the body of Christ, and I wanted to write songs that would have a new power for that. I also continued to pursue my love for jazz-rock music.”

Change in the Wind was included, of course, in the Minstrel’s Voyage Digital Reissue Collector’s Edition CDs, made available by Paul Clark himself in 1990. The liner notes state that the album represented a new focus for Paul, lyrically, as he was now turning his attention away from Christians and speaking more to unbelievers.  


On Side One, Paul hits the ground running with the title track. A short twin-guitar lead intro get us right into the opener, an up-tempo rocker that presents the Gospel in sort of a soft-sell allegory. The song features Don Juntnen’s lead guitar work and a couple of well-placed synthesizer elements from keyboardist Richard Bugg. Clark sounds very much at ease as he sings about “the anchor of hope that’s attached to the boat of faith…”

Ounce of Prevention sounds an important warning…and has cool dripping off of it. The musicians settle into a really nice groove on this one, as Clark plays off of an old maxim and sings about truth with a capital T:

Truth protects the heart, mind, and soul
Taken as directed, it’s for sure
Guard your heart against self-deception
‘Cause an ounce of prevention is better than a pound of cure.   


Jim Hochanadel’s saxophone makes an appearance, along with a full horn section.

Paul’s inner evangelist was front and center on He Wouldn’t Lie:

You’ve heard it said that God is dead
And friend, I thought the same
But then the fire of His desire set my heart aflame

The female background singers jump in and help him out on the chorus:

He said all things become new (yes, He said they would)
And I still can’t believe that it’s true (but I know it is)
‘Cause I’ve seen the look in His eyes
And I know He wouldn’t lie to me


The song features what reviewer Ken Scott called “robust brass backing and vibrant electric guitar.” It ends with guitar and saxophone trading lead licks.

Side One concludes with another rocker, Me In You. On this track Clark again seems to have found a device for sharing the Gospel in a fresh way, this time using a dream sequence.


Paul Clark (L) with Phil Keaggy (Mid-70s)

In 1999 Clark sat down with Devlin Donaldson and opened up about his change of direction toward evangelism and about his views regarding the purpose of music: “Music is a great gift from God,” Paul Clark said. “Music is perhaps the most powerful language on this planet. I’ve never been one to shy away from being willing to learn the skills of music that people in the world listen to because, first of all, all music comes from God. It’s a gift from God. Secondly, I was an evangelist. If I was to go to a rock hall, to a major rock crowd and try to influence them for Christ, I’m not going to show up with an accordion band. That’s not going to work. That’d be great at a polka festival, but not in that pool. In the pool I was fishing in, I needed bait on my hook that was relevant. So Change in the Wind was pretty much in keeping with, I listened to Steely Dan and groups like that that influenced me musically. I thought, ’I could learn those chords. I could play that style!’ And I started developing a musical style around what people were listening to. Cause really, the music is just the bed for the message to lay in. And the message is what I was focused on – I was learning God’s Word more and more and more, and trying to use catchy ways to preach the Gospel of Christ in truth, without compromise or watering it down, and trying to use a musical bed that would get people’s attention. Back then I was scorned a lot, to be honest with you. I was actually scorned and kind of rebuked a lot even by Christians that said, ‘Hey, there’s a limit to this thing. You’re so much into the beat and these back rhythms and jazz instruments; you sound just like the world!’ And I was like, ‘Great! Thanks for the compliment!’”







After about 3 and a half minutes, the up-tempo portion of Me Without You fades out completely; at that point, a soft, acoustic treatment of the song is presented, with the words “Love One Another” fading out to end Side One.

Paul Clark played guitar on this record, sang all lead vocals, and contributed occasional harmony vocals as well. 



Sonlight


Clark certainly assembled an impressive supporting cast for Change in the Wind, most notably Hadley Hockensmith, Harlan Rogers and Bill Maxwell. The three had played together in the early 70s under the moniker Sonlight, and had served as backing musicians for Andrae Crouch & the Disciples. They would eventually reunite in the 1980s to form the nucleus of a group called Koinonia, serving up the greatest jazz recordings in Christian music. Maxwell, of course, was also a talented producer. He was at the helm for several highly successful albums by Andrae Crouch and Keith Green.

Percussionist Keith Edwards later played drums for Amy Grant and several well-known country artists; his sister Rhenda Edwards provided female backing vocals along with Judy Cotton.

Change in the Wind was recorded in the fall of 1977 and released the following year. It was engineered by Bob Cotton at Associated Recorders in Oklahoma City and mixed at Hollywood Sound by John Guess. The album was mastered by the Grammy Award-winning Bernie Grundman.


As Side Two gets underway, David Powell is featured on a lovely, haunting reprise of the title track, performed this time entirely on strings.


On the funky Come On, Clark is speaking to unbelievers for whom doubt has become a prison cell of sorts:


If you’ll just believe
You’ll see how faith can be conceived
Unlock the door…




Bill Maxwell

Curt Bartlett turns in a couple of tasteful guitar solos, complete with a little wah-wah action. Toward the end of the song Bill Maxwell simply puts on a clinic on drums. Maxwell’s work on this song is worth the price of admission. Then, just as the band is building to a crescendo, the song inexplicably fades out.

Called My Name found Clark in a soft-jazz mood, previewing Kenny G by about half a decade. It’s a song that talks about growth…maturity…change. It brings to mind the whole concept of remaining firmly in touch with your first love:

Through the years it’s seemed consistent
Some things change, some stay the same
Though I intend to keep on growing, I won’t forget
The joy that filled my heart when You called my name

Harlan Rogers’ Fender Rhodes and Jim Hochanadel’s saxophone are a perfect complement to this tune.




Harlan Rogers

The album’s final trio of songs is a reminder that, as Paul has said, the purity and fresh joy of the Jesus Movement was unfortunately in the rearview mirror by the time Change in the Wind was recorded. Are You Still With Us is a funky rocker that addresses those who had perhaps wandered from the faith:

As time goes by it can be simple
For apathy to set in
You’ve heard so much and done so little
You’ve learned to harness conviction
Are you still with us in serving the Lord?


Instrumentally, Hochanadel steals the show on this one.


Encounter at Caneel Bay is a piano-based ballad that tells what seems to be a very personal story of a witnessing opportunity that Paul took advantage of once upon a time:

We met out on the beach at night so long ago
Both contemplating life, but you, you seemed so low
Unvarnished and tarnished, visibly torn
Deductively you told of every worthwhile choice
But then I spoke these words with firm but gentle voice
Believing in hope that you would hear

He took the dark out of your eyes so we can see
The promises He gives are good if only we’ll believe
He took the light and He shined it in our eyes
The love that He displayed became
The love that we should live by…today

Unlike many CCM songs of the era, this one does not resolve with a happy ending:


As day approached we watched the dawn give light to sea
Nothing was said, but how your eyes spoke words to me
Morning sun came, like dew you were gone

So many days have passed since I last saw your face
I’ve walked this beach at night in hope to find a trace
But knowing full well you heard what I said


Clocking in at over 6 minutes, it’s the longest song on the album.

Rounding out the album is a song that, musically, is a throwback to Paul’s earlier Jesus Music. Come Back Home acknowledges our hurts and struggles and laments our penchant to fall away from God’s grace. Clark does not shy away from delineating a number of potential traps and hazards for all of us -- compromise, rejection, deception, loneliness, self-righteousness. The song ends with a plea for the listener to return home:


Hey, don’t you know that it’s true
The blood shed for you is the healing
You’re forgiven…come back home


“There’s an acoustic song that ends the album – Come Back Home – that was not jazz,” Paul told Jerry Bryant. “It was more my roots from acoustic guitar. That song got a lot of mileage because that song was written specifically to people that had fallen away from the Lord. It was a powerful song. Still is. Deception comes in one bite at a time. Adam didn’t eat the whole orchard, he took one bite.”

And with that, Change in the Wind ends with both a warning and an invitation.

The move toward jazz-rock fusion that Paul Clark began on Hand to the Plow and strengthened on Change in the Wind, would be fully realized two years later on Aim for the Heart. After that, Clark transitioned into more of a pop direction with a trio of highly regarded albums on Myrrh Records.





All told, the renaissance man known as Paul Clark has released at least 17 solo recording projects, written more than 400 songs, and has served as a worship leader and pastor. He's an author, a golfer, a world traveler, and a published photographer.


"I find myself today with a very short attention span for comfort,” Clark admits. “I am a gypsy at heart. I love to explore. I get jealous of people who get to go out to places and preach the gospel where there isn't really anything going on. I want to be in that place."



Paul Clark today


As for future plans, “I intend to keep my hand to the plow spreading the gospel of Jesus Christ,” Clark says. “By His grace, I honor the past, embrace the present, and possess a living hope for the future. I want to finish strong in whatever path He chooses for me. Hardship to joy, the jewels are collected along the way, not, as some perceive, at the final destination. Once there, we will cast our jeweled crowns at the feet of Jesus. Before His throne, I will long to see His face and hear His loving voice say, ‘Well done thy good and faithful servant.’"

And, happily, the voyage continues.