Friday, June 9, 2017

HONORABLE MENTION (F-I)

A hundred albums is a lot. But not enough. There are several albums that probably should have made this list but didn't. Here are some of them...








FARRELL & FARRELL

Farrell & Farrell (Newpax, 1978)

Bob and Jayne Farrell were around during Jesus Music's infancy, as a part of groups like Millennium and Dove. As a couple, they became a songwriting tour de force and reinvented themselves a couple of times during a musical career that spanned the better part of two decades. Farrell & Farrell was their debut as a husband-wife team. Musically eclectic, the album was released on the NewPax label. Earthmaker is one of the record's more memorable tracks, a song that used punchy rhythms and synthesizers to reinforce the message that we are to worship the earth's Creator, not the earth. Other standout tracks included the funky Lifesaver and a ballad called Homesick Soldier









FIREWORKS

Fireworks (Myrrh, 1978)


In 1976 three young people sang together for the first time in a basement studio, recording a commercial jingle for producer Chris Christian. All three--Marty McCall, Gary Pigg, and Gwen Moore--were recent arrivals to Nashville with dreams of making it big in the music business. They were soon called back for more sessions, including Amy Grant's debut album, David Meece's I Just Call On You, and B.J. Thomas' Home Where I Belong. The following spring, Word Records was seeking a new vocal group for their roster, so Marty, Gary, and Gwen became Fireworks and the ensemble was signed by the label. Musicians Lanny Avery (on bass) and Chris Harris (on drums) helped turn the vocal group into a band. Their 1977 debut was piano-driven pop, heavy on vocal harmonies and at times dominated by McCall's impressive range and emotive voice  (he studied medieval and renaissance music when he was younger). The group's rhythmic, pounding piano chords were somewhat reminiscent of Keith Green or the Second Chapter of Acts. Presence of the Lord is the most often remembered rocker from the self-titled album, while the ballad Don't Look Back is considered to be the record's standout track. Marty McCall was the group's principle songwriter. Fireworks was produced by Chris Christian and engineered by Brown Bannister.  







FIREWORKS

Shatter the Darkness (Myrrh, 1979)


Shatter the Darkness (also produced by Christian) "showed remarkable improvement" and featured "a bigger sound" according to author and CCM historian Mark Allan Powell. Blogger David Lowman said it's "vastly superior to the debut release" and "ends up being the very best of the Fireworks releases." He called it creative and original. Kudos to whomever came up with the cover idea (making the album look like a giant pack of firecrackers).

After a move from Myrrh to MCA Songbird, Fireworks' sound shifted somewhat in a more electric and even new wave direction. After the group disbanded, McCall found success as one third of CCM's popular adult contemporary trio known as First Call








JOHN FISCHER

The Cold Cathedral (F.E.L. Records, 1969)



John Fischer should be on this list. 

Looking back over his discography, I guess the only reason he's not on the list is that I couldn't settle on any one album as standing head-and-shoulders above the others. But his place as a pioneer and his position as an elder statesman should be set in stone. He should at least receive some kind of 'lifetime achievement' award.








JOHN FISCHER

Have You Seen Jesus My Lord (Myrrh, 1970)



Fischer graduated from Wheaton College in 1969. His first two albums are historically significant and place him there at the founding of Jesus Music. It's been said that Fischer was a type of John the Baptist in that he "prepared the way" with records like The Cold Cathedral and Have You Seen Jesus, My Lord. They sounded a bit like The Kingston Trio or The New Christy Minstrels, and contained songs that youth groups would sing for many years in church basements and around campfires. Jesus Music historian Mark Allan Powell says that these two albums, while unbelievably tame by modern standards, were revolutionary for the time period.









JOHN FISCHER

Still Life (Light, 1974)



"They opened the door," writes Powell, "and once folks like Fischer got that door cracked, it would be impossible to keep folks like Larry Norman, Chuck Girard and Barry McGuire from getting inside. There couldn't have been a Stryper without a John Fischer; it just would not have happened."







JOHN FISCHER

Naphtali (Light, 1976)



Still Life and Naphtali, both on Light Records, revealed Fischer to be a thoughtful lyricist. The music was soft, acoustic folk-rock. Still Life yielded the classic All Day Song, while Naphtali is said to be perhaps Fischer's finest work overall.








JOHN FISCHER

Johnny's Cafe (Myrrh, 1979)



John Fischer closed out the 1970s with a very enjoyable pop-rock album called Johnny's Cafe. Full of thought provoking lyrics, this one settled into a soft rock and easy jazz format.


Fischer continued to record (more sporadically) during the 80s and 90s. And he used his pen for something other than songwriting, authoring several books and writing a popular monthly column for CCM Magazine for many years. He's a little too far left for my liking, but his insight and candor have been highly valued by many people over the past four decades or so. His work as a columnist and author has been appreciated more, perhaps, than his music.   








DON FRANCISCO

Forgiven (Newpax, 1977)



I probably allowed personal dislikes to cloud my judgement here. Never was a fan of Francisco's style or, frankly, his singing. And, thanks to some unwise oversharing via social media, his theological views are also a huge turn-off (it's suspected that his wife actually shares her views under his name...but if that's true, he doesn't put a stop to it so he's tarnished by it). In any event, Forgiven probably should've been included on this list on the strength of He's Alive if for no other reason. It was a monster song, one of the most popular easter/resurrection themed songs ever written. 







DON FRANCISCO

Got To Tell Somebody (Newpax, 1979)



The title track on Gotta Tell Somebody was also a huge hit.








GENTLE FAITH

Gentle Faith (Maranatha, 1976)




If for no other reason, we all owe a debt of gratitude to Gentle Faith for introducing us to Darrell Mansfield.

Gentle Faith was a Christian country rock band, one of several such groups affiliated with Calvary Chapel in Costa Mesa, California and the Maranatha! Music label. Originally called Jubal, they switched to Gentle Faith around 1975, while at a meeting at Calvary Chapel. There was another band going by the name Jubal's Last Band, and it was causing confusion. It was decided that Jubal's Last Band would become Daniel Amos, and Jubal would become Gentle Faith. Joining Darrell Mansfield were Don Gerber (acoustic guitar, banjo, mandolin), Henry Cutrona (bass, lead vocals, acoustic guitar), Paul Angers (drums) and Steve Kara (electric guitar, bass, mandolin).  Jesus Rock historian Ken Scott described Gentle Faith as "lots of good spirited, rural Jesus music in the classic Maranatha tradition." Their 1976 self-titled album had everything from gentle rock to banjo hoe-downers to blues.  Particularly noteworthy was Jerusalem, a stirring ballad with a great electric guitar solo.









CHUCK GIRARD

Glow in the Dark (Good News, 1976)



Chuck Girard's self-titled debut made our list, as did three Love Song albums...but, in hindsight, Chuck's solo material probably should've made the list more than just once. Girard cut his teeth in secular rock bands like the Hondells and Castells, drifted into drugs and the whole Southern California hippie subculture, then came to Jesus and became perhaps the most influential member of the classic Jesus Music band known as Love Song. When that band ended, Girard released a string of solo albums throughout the 70s and into the 80s. Glow in the Dark and Written on the Wind were decidedly more mellow than his first album. 


Glow in the Dark benefited from performances by Leland Sklar (bass), Jon Linn (electric guitar), John Michael Talbot (acoustic guitar), and Al Perkins (steel guitar).
Former Love Song members Bob Wall, Jay Truax, and Denny Corell all sang backup vocals on the project. The soaring Callin' You is reminiscent of some of Love Song's best work, while the bluesy Something Supernatural was somewhat controversial. "Something Supernatural was the only blues based song in all my albums," wrote Chuck Girard on his website. "It was certainly one the first R-rated Christian lyrics, containing references to Playboy Magazine, alcohol, and other vices, as well as the line Try to get it on, a reference to sexual involvement." Glow in the Dark is also fondly remembered for a song called Old Dan Cotton.






CHUCK GIRARD

Written on the Wind (Good News, 1977)


Written on the Wind was more of a concept album. "I wanted to create an album which reflected my message in a more artistic way," Girard says. "I had been writing some songs which had taken a look at some important events in the Bible, and reflected on them from an outside perspective: the agony and ecstasy it must have been to be the mother of Jesus, the Crucifixion and Resurrection of the Lord, the future as reported in the book of Revelations. Yet, there are moments on Written On The Wind that are simple 'slices of life' written from a Christian perspective, more so than as a tool of evangelism or a personal proclamation of devotion to the Lord. All of these songs seemed to mesh together to create quite a different album for me.  So different in fact, that when the album was first released, sales were dramatically slow, and I thought that I had my first 'bomb' on my hands. But as time went on, I guess the buzz was good, as sales picked up.  Eventually the album sold as well as my others."

Written on the Wind contained some sweeping, epic sounding arrangements, and was the first Chuck Girard album to feature Girard himself at the piano. "I am not the greatest player on earth," Chuck admits, "but I have a feel for my own songs that is unique. For that reason, I feel that this album is the most 'me' of any of my previous work." The Wittenburg Door magazine once selected the song Plain Ol Joe from Written on the Wind as "the greatest Christian rock song ever written." I wouldn't go that far...but it is a great song. The album wraps with a hauntingly beautiful track called The Warrior. Terry Clark is featured on electric piano on this song, a dramatic, almost symphonic look at the Crucifixion and Resurrection.  






CHUCK GIRARD

Take It Easy (Good News, 1979)



Take It Easy hearkened back to Girard's debut in that it was more of a straight-ahead pop/rock album. Dean Parks and Jon Linn played guitar on Take It Easy; Terry Clark and Jay Truax again sang backing vocals, while Abraham Laboriel played bass and Jim Keltner played drums. The record featured Full Immersion Ocean Water Baptism by the Sea, a song that forever immortalized the famous Calvary Chapel baptisms where young people would come by the dozens to be baptized by Pastor Chuck Smith in the Pacific Ocean. Take It Easy also contains one of my personal favorite Chuck Girard songs, His Word Is Still His Promise, a song about relying on the Truth of God's Word as feelings come and go.

Chuck's primary focus eventually turned to worship, as he has released several worship albums and has conducted seminars and conferences on the topic. Long before Nashville and Christian radio discovered that worship music as a genre could be very profitable, men like Terry Clark and Chuck Girard were leading audiences all over the country and around the world in life-changing, intimate, authentic worship.








PHIL KEAGGY with GLASS HARP

Song in the Air (Star Song, 1977)



The "wall of sound power trio" known as Glass Harp was Phil Keaggy's "mainstream" vehicle prior to his solo career. It is a rock band formed in Youngstown, Ohio in 1968 consisting of Keaggy on guitar, John Sferra on drums and Daniel Pecchio on bass. I say 'is' instead of 'was' because they still play together from time to time, all these years later. 

Glass Harp gigged in and around Ohio, finding work anywhere from school dances to clubs. They eventually gained a following in the thriving music scene of Northeast Ohio, alongside contemporaries such as The James Gang to packed houses during the volatile days surrounding the anti-war demonstrations at Kent State University.

After signing with the Decca label, their eponymous debut album (as well as the two subsequent studio albums) was recorded in Jimi Hendrix's Electric Lady Studios (which might be the source of the infamous Hendrix/Keaggy rumor that has never been confirmed yet refuses to die). Soon they were opening for the likes of Alice Cooper, Chicago, Yes, Traffic, and Grand Funk Railroad, among many others.

With Keaggy on stage, the band's live shows demonstrated their ability to stretch out and expand the boundaries of their compositions. They were one of the pioneers of what would later be known as the jam rock genre, with songs many times reaching over 30 minutes in length with extended solo passages and improvisation.

On August 6, 1972, Phil Keaggy played his final show with Glass Harp. Phil had become a Christian in 1970 and had written Christian-themed lyrics throughout his time in Glass Harp, causing tension within the band. Keaggy left and found an audience in the burgeoning Jesus music scene, and later achieved worldwide fame as both a songwriter and instrumentalist as it evolved into Contemporary Christian Music. Glass Harp temporarily disbanded on December 2, 1973.

Song in the Air is basically a collection of just the Christian-themed content from Glass Harp - an attempt by Star Song records to capitalize on Keaggy's popularity with Christian audiences in the late 70s. The record represents what historian Ken Scott calls "the Jesus music side of Glass Harp."   

In January 1997, the Rock and Roll Hall of Fame opened an exhibit called "My Town." Because the exhibit focused on Cleveland's rock and roll history, Glass Harp was invited to give a special performance and Q&A session at the Museum in April 1997. Currently, Glass Harp is represented in the Museum's ongoing "Cleveland Rocks" exhibit. They made a second appearance at the Rock and Roll Hall of Fame in 2003, again featuring a performance and a Q&A moderated by Rock Hall curator James Henke. So Phil Keaggy is featured in an exhibit in the Rock and Roll Hall of Fame in Cleveland, Ohio...but as a member of Glass Harp, not for his prodigious solo career.

After numerous reunion concerts over the years, Glass Harp remains semi-active, performing one-off headlining shows and short tours. In an August 2012 interview, Keaggy said, "We've been lifelong friends. We really love each other as friends and brothers."








GOOD NEWS

Good News (Maranatha, 1975)


Good News was an early Jesus Music group that never really broke through and made its mark, but contained more than its share of talent. Billy Batstone, Bob Carlisle, David Diggs, and Erick Nelson were all members of the group; Keith Green was also featured on the band's second and final album. The self-titled Good News album was recorded when a friend of David Diggs loaned the band $3,000 to cover recording costs. Cornerstone magazine called that record "one of the best products to come out of Maranatha! Music...a sophisticated blend of acoustic and harder rock elements, producing an excellent overall sound." The song Tear Down the Walls features a teenage Bob Carlisle on lead vocal and has been referred to as a "rock and roll classic" by one reviewer. The record's standout track is said to be a ballad called Picking Up the Pieces (which was also included on the album Maranatha Four (from 1974).







AMY GRANT

Amy Grant (Myrrh, 1977)



My Father's Eyes was a much better record and made our list, but an argument can be made for this album as well, due to its historical significance. After all, this is where it all started for the woman who went on the be CCM's Queen of Pop. Brown Bannister called Chris Christian and said, "You've got to hear this girl from my church youth group," or words to that effect. Christian is said to have signed on as Amy Grant's producer after hearing a demo played over the phone. Evie was already a big Christian music star, but she was primarily an inspirational artist who dipped her toe in Jesus Music now and then. Honeytree was dubbed "the First Lady of Jesus Music," but she was a hippie chick with limited appeal. Conditions were perfect for Grant to explode and take off in 1977. She was young, earnest, attractive, and became that Carol King-esque performer that had, to that point, gone missing from the CCM world. Really, there was no "CCM" world before Amy Grant. In hindsight, her teaming with Chris Christian basically gave Christian the opportunity he needed to create a new genre of music. It was a lot more pop than rock, contained a lot of "God as my girlfriend songs," and gave radio stations some music they could play without inciting a riot. For her part, Grant was scared to death. She was a kid when she made this record. She was reportedly so nervous she insisted on singing with the lights off. Although very calm and simple by today's standards, Amy Grant did yield several "hits," if you could call them that. Mountain Top, Beautiful Music, Old Man's Rubble and a cover of What a Difference You've Made (In My Life) were favorites from that album. Grant wrote or co-wrote seven songs on the album. The record's original cover has been panned and derided as "ugly" (which is incredibly rude). The photographic technique used did not present Amy in the most flattering light possible, but she was by no means "ugly." After Grant became a big star, this album was re-released with a new cover (deemed more suitable, I guess). 

Unless you've been under a rock for forty years, you know that Amy Grant continued to grow in popularity as an artist, and exploded after a record called Age to Age in 1982. Unguarded (1985) cemented her status as CCM's reigning Pop Queen, while 1987's Lead Me On, a favorite of critics, is considered to be one of the all-time great recordings in the history of CCM. She also had a great deal of secular success with a record called Heart in Motion. She's been a lightning rod for controversy over the years (her divorce from Gary Chapman and all-too-quick marriage to country-artist-next-door Vince Gill alienated many fans, and her popularity with the so-called "LGBT community" is something that she seems to relish). However, she remains one of the darlings of CCM and Christian music's most successful export to the world-at-large...and it all started with this album by a shy youth group girl in 1977.







JANNY

Covenant Woman (Sparrow, 1977)


Janny Grein was a soulful folk singer whose songs were grounded in the Word of God. She didn't grow up in a Christian home, but became a follower of Jesus after watching a broadcast of the movie King of Kings on television in the early 70s. Janny signed with Billy Ray Hearn's Sparrow Records; her first two albums are considered Jesus Music classics and showcase her voice (which is said to sound like a cross between Connie Francis, Janis Ian and Carol King). Covenant Woman was Janny's greatest triumph. CCM historian Mark Allan Powell writes, "The song Bread on the Water and the title track quickly became favorites among aging Jesus freaks who were ready for Grein's mature and sensitive style." Interestingly, Covenant Woman featured several veteran performers from Andrae Crouch & the Disciples, including Bili Thedford, James Felix, Bill Maxwell, and Harlan Rogers

Janny's husband Bill was a photographer who contributed to several memorable Jesus Music record covers, such as Honeytree's Evergreen, Don Francisco's Forgiven, and Take Me Back by Andrae Crouch & the Disciples. A year long battle with cancer finally came to an end for Janny on August 4, 2011. Her husband Bill passed away following a stroke just 54 days later. 







DANNIEBELLE

Danniebelle (Light, 1974)


Born October 6, 1938 in Pittsburgh, the fourth of eight children, Danniebelle learned to play piano at the age of three. She played for her home church and also sang with her sisters. After moving to San Francisco when she was 17 years old, she got married and had three children. In 1969 Danniebelle formed a group called The Danniebelles (catchy!) and gained a notable overseas following. But most of us met her (and fell in love with her) when she joined Andrae Crouch & the Disciples. Her crystal clear voice and anointed performances were extremely memorable on songs like Take Me Back, Tell Them, My Peace I Leave With You and Soon and Very Soon. Her solo career began with this self-titled album, which featured funky, big production numbers like Keep Holdin' On and Come On, Come On. Produced by Bill Maxwell, this record benefited from performances by some great studio musicians as well as several veterans of AC&D.  Fletch Wiley, Andrae Crouch, Phyllis St. James, Hadley Hockensmith, Wilton Felder, Dean Parks, Harlan Rogers, Joe Sample, Ernie Watts and Sandra Crouch were among those lending a helping hand. All in all, she recorded eight solo albums and spent the better part of three decades ministering and traveling worldwide. Danniebelle suffered from multiple health issues and went Home on December 28, 2000. 


"...Yes, there are some of us who have laid down our lives
But we all shall live again on the other side
Soon and very soon, we are going to see the King..."







PAM MARK (HALL)

Flying (Aslan, 1975)


Pam Mark Hall is a Dove and Grammy nominated artist with two gold albums to her credit. It all began with this record on the small Aslan label in 1976. A friend and protege of John Fischer, she's too far left for my tastes. For example, the bio on her website makes sure to mention her commitment to so-called "social justice" and talks about how she was "influenced greatly" by the music and "social activism" of Joni Mitchell, The Beatles, and others. But her debut album is fondly remembered and contains performances from Fischer and Dan Collins. Hall would go on to record more synth-laden pop records in the 80s and wrote a song that was recorded by Amy Grant (The Now and the Not Yet). Her songs have been recorded by the likes of Debby Boone, First Call, The Imperials, Noel Paul Stookey, Russ Taff, Geoff Moore, Kathy Trocolli and Rob Frazier


Fun Fact: At age 16, Pam toured nationally as a cast member of "Up With People," where she sang in a trio with actress-to-be Glenn Close.








EDWIN HAWKINS SINGERS

Let Us Go Into the House of the Lord (Pavillion, 1968)

This record is actually outside the time frame...but it should've been considered for inclusion on this list on the strength of one song: Oh Happy Day. Originally recorded by the Edwin Hawkins Singers in 1968, it became a mega-crossover hit in 1970, reaching No. 4 on the US Singles Chart, No. 1 in France, Germany and the Netherlands and No. 2 on both the UK singles chart and Irish Singles Chart. It has since become a gospel music standard, covered by numerous artists. My personal favorite rendition is the one I heard first - by the Imperials on their 1973 double live album









WALTER HAWKINS and the LOVE CENTER CHOIR

Love Alive (Light, 1975)

Here's another Hawkins family album (this time by Edwin's brother Walter) that might've been considered based on the popular appeal of one song: Goin' Up Yonder. Walter's wife (and Andrae's ex-girlfriend) Tramaine does that song up right on this 1976 album from the Love Center Choir. "Lady Tramaine" certainly had a powerful set of pipes. They were put to excellent use on this album that remained on Billboard's music charts for over four years.








MARK HEARD

Mark Heard (Airborn, 1975)

This one should've been considered for inclusion, perhaps, due to historical significance alone. 






MARK HEARD

On Turning to Dust (AB Records, 1978)



It was Heard's debut solo album (originally released in 1975 and re-issued in 1978 on AB Records). Obvious similarities to James Taylor. 







ANNIE HERRING

Through A Child's Eyes (Sparrow, 1976)


Described by one author as "one of contemporary Christian music's greatest natural resources," Annie Herring was an incredible talent. A passionate singer, prolific songwriter and powerful pianist, she was the driving force behind the 2nd Chapter of Acts. Historian Mark Allan Powell said that Herring was "the slugger who could belt a song out of the park every time she got up to bat." A Jesus Music classic, Herring's first solo album was helped along by performances from Mike Deasy, David Hungate, Michael Omartian, Leland Sklar, David Kemper, Lee Ritenour, Bili Thedford, Matthew Ward, and Stormie Omartian. Contains the classic songs Dance With You and Grinding Stone, which has been called an "absolute masterpiece." Herring would go on to record a string of solo projects but will always be remembered for her role with her siblings in the 2nd Chapter of Acts (which officialy came to an end in 1988).








GARTH HEWITT

Love Song for the Earth (Myrrh, 1976)


Little known to American audiences, Hewitt was a mainstay in the UK, writing and performing Jesus Music as early as 1973. Love Song for the Earth is considered a roots-rock classic. His style is described as folk-rock with an emphasis on harmonica and hand-clapping. Bryn Haworth contributed backing vocals, dobro, electric guitar, 12-string guitar, slide guitar, harp and mandolin. Oh yeah, he produced the album, too.










DALLAS HOLM

...didn't He shine! (Impact, 1973)




The popular and prolific Mr. Holm released twelve albums in the 1970s. The Dallas Holm & Praise Live album from 1977 made our list due, primarily, to the inclusion of one of the biggest Easter/Ressurrection themed songs in the history of Christian music - Rise Again. I guess the only thing that kept more Dallas Holm records off our list is the same dynamic that affected John Fischer's recorded catalog; i.e., a basic "everyman" quality to the recordings and the fact that no one album stands head and shoulders above the others. 







DALLAS HOLM

Peace, Joy and Love (Impact, 1974)






DALLAS HOLM & PRAISE

Tell 'Em Again (Greentree, 1978)


That said, a case can be made for including Didn't He Shine, Peace Joy and Love, and Tell 'Em Again. Didn't He Shine was an important song; Love Peace and Joy contained the huge hit Jesus Got A Hold of My Life; and Tell 'Em Again (released with a backing group known as Praise) contained much-loved songs such as At My Worst (You Found Me), Here We Are, What Will You Do, and the title track.  









HONEYTREE

The Way I Feel (Myrrh, 1974)



She has 4 albums on our list; arguments could be made for two more. The First Lady of Jesus Music has a special place in the hearts of Jesus freaks everywhere; The Way I Feel is one reason why. With Phil Keaggy along for the ride, Honeytree delivers an important collection of songs in the folk tradition. Heaven's Gonna Be A Blast and Hummer Bummer Bashmobile are two favorites from this album. 







HONEYTREE

Me and My Old Guitar (Myrrh, 1977)


Me and My Old Guitar was a live record that includes some of Honeytree's greatest hits and a heapin' helping of her unpretentious, down-home between-songs banter. (But what were they thinking with that album cover?!) Interestingly, it was produced by Chris Christian. For more on all things Honeytree, click here, here, here and here.








IMPERIALS

Time to Get It Together (Impact, 1970)


We've already reviewed four albums by these guys, with one more to go. The fact that there were five more albums by them that could've legitimately made this list tells you two things: 

1. They were a truly legendary group with an outsized presence in the 1970s

2. I LOVE The Imperials.

The vocal group, the franchise, the brand known as The Imperials won a slew of Doves and Grammys, recorded more albums than we can count, enjoyed tons of radio airplay, backed Elvis Presley live on stage, and served as a launching pad for numerous successful solo artists. They began in the early 60s and continue (in one configuration or another) even as I write this. But they arguably made the biggest impact in the decade of the 1970s. That's when they bridged the chasm between southern gospel and Jesus Music; that's when they integrated the group and became literal trendsetters on a number of fronts; and that's when they completed the transition from gospel quartet to pop vocal band to CCM royalty.

Time to Get It Together sounded cultural alarm bells when it was released in 1970. It contained contemporary folk versions of classic gospel songs and spirituals, as well as covers of "spiritually-aware" songs from the secular music world. It also contained covers of songs by Larry Norman and Michael Omartian, sending a message to those of us who grew up immersed in the southern gospel subculture that we were all entering a brave, new world together. 






IMPERIALS

Follow the Man with the Music (Impact, 1974)



Follow The Man With The Music should have been on this list. I should've found a way to make room for it. If for no other reason, because Terry Blackwood has told me that it's his favorite Imperials album. Includes covers of Jesus Music songs by Danny Lee, Love Song and Kris Kristofferson. The cover of Jesus Got A Hold of My Life outdoes the original by Dallas Holm. And He's On His Way is one of the best Second Coming songs ever. 






IMPERIALS

Sail On (Dayspring, 1977)


Sail On introduced Russ Taff to the world. Water Grave, Bread on the Water, Try Again, and the title track were all great songs, with Chris Christian producing.








IMPERIALS

Heed the Call (Dayspring, 1979)


Heed the Call, again with Chrs Christian at the helm, was a bit of a nod back toward the group's years as a gospel quartet. Novelty song Oh Buddha was a crowd-pleaser, while Praise the Lord became one of the group's all-time biggest songs.


For more on the illustrious history of this award-winning group, click here, here, here and 
here.









And now, back to your regularly scheduled countdown of
the 100 Greatest CCM Albums of the 1970s...



Tuesday, June 6, 2017

#40 TAKE ME BACK by Andrae Crouch and the Disciples (1975)

TAKE ME BACK by Andrae Crouch and the Disciples (1975)
Light Records - LS 7025
"When I turned it in to the record company, they thought it was a mishmash, that it had no continuity. Which was true, in a way. There was a lot of discussion that it was not going to be successful. The actual feeling I got from the record company was that I had kind of taken Andrae, who had a niche and was starting to sell records, and I had ruined him. The blame was placed on me."

-Bill Maxwell,
co-producer of
Take Me Back



Uh-oh. This doesn't sound good at all. (Spoiler Alert: the story does have a happy ending.)




Andraé Edward Crouch was born on July 1, 1942 and went Home on January 8, 2015. Referred to as "the father of modern gospel music," he was a singer, songwriter, arranger, record producer and pastor who made a mark and left a legacy unlike that of any other Christian artist. He was, perhaps more than anything, a bridge-builder...connecting diverse people groups through the anointing of the Holy Spirit and God-given gifts and talents. The worlds of Black Gospel, Jesus Rock, Southern Gospel, CCM and multiple musical genres in the secular arena were all bridged and brought closer together as a result of the efforts of this one man. 





In a previous post we've explored Andrae's upbringing in the Church and the miraculous story of how he initially discovered his ability to play the piano. We also took a look at the formation of a singing group called the COGICs. Enter Jesus Music visionary Ralph Carmichael. The COGICs gave way to the Disciples, and the rest is history. 

Andrae's smile was engaging and his personality appealing...but most of all, it was the songs that made the impact. Those powerful, hook-laden, anointed songs. Songs like The Blood Will Never Lose Its Power...Through It All...I've Got Confidence...I'm Gonna Keep On Singin'...It Won't Be Long...I Don't Know Why...You Don't Know What You're Missing...If Heaven Was Never Promised To Me...Bless His Holy Name...Jesus is the Answer...and My Tribute (To God Be The Glory). 

Recently, I had the privilege of speaking with two of Andrae's longtime friends and musical mates, drummer and producer Bill Maxwell and Fletch Wiley, who played horns for Andrae and helped arrange the music on Take Me Back.


Bill Maxwell and Fletch Wiley today


Bill and Fletch played in a band together in the early 70s; Andrae heard them and decided that maybe it was time to add some white guys to the Disciples. 






"I had dedicated my life to the Lord in 1971 and we had a band called SonlightHarlan Rogers, Hadley Hockensmith, Fletch Wiley and myself," Bill Maxwell said. "Andrae talked us into coming out and being his backing band while still doing music on our own. 1972 is when he finished Soulfully. We did Just Andrae in '72 also. So those three records were very close together - Just Andrae, Soulfully and Live at Carnegie Hall. Everything was happening so fast."

"When we first joined Andrae," Fletch Wiley recalls, "he was telling people all about us, what a fantastic group we were and how they needed to book us, and all that. We stayed at his home one time when we were playing Magic Mountain (a Disney-type place outside of LA). He gave us his master bedroom and he slept in the living room on the couch. That's the kind of guy he was." 

An invitation was extended for Bill and Fletch to actually become part of Andrae Crouch & the Disciples. 





Fletch Wiley said that traveling with the Disciples was exciting, but challenging. "I was married with a one-year-old son," he said, "so it was very hard being gone that long. After 9 months we moved back to the Dallas area where my wife was from, so that she had some support. I would fly out and meet the bus and travel with the group, then fly back home." 

Although "contemporary Christian music" was still very new, Fletch Wiley said people were always enthusiastic about Andrae and his music: "He had a great sense of humor and really put people at ease. And he was constantly writing songs. He just loved people and would never say no to a request for his time. I ended up being with him from 1972 to 1976." 



L-R: Perry Morgan, Fletch Wiley, Bill Maxwell, Andrae Crouch, Bili Thedford,
Sandra Crouch & Danniebelle Hall


Maxwell and Wiley soon discovered that being on the road in a full-time touring ministry left little time for recording.

"We started working on Take Me Back in 1974," Maxwell recalls. "Because Andrae toured so much - you know, we were on the road maybe 250 days a year - so it was just whenever we could get back in the studio and work on it some more."

Bill Maxwell had a growing network of musician friends in Oklahoma, Texas and California. He was tasked with putting a good team of players together for the Take Me Back project.  

"Before I was a Christian I played a lot in Texas," said Bill, "and I had friends that were from Texas and attended North Texas State University. One of my friends at NTSU was a saxophone player and guitarist named Dean Parks. Dean and I were very close. When I became a Christian I moved to Los Angeles but I still stayed close with Dean. One of Dean's good friends who came out to play with him for Sonny & Cher was David Hungate. He was a friend of Dean's and Fletch Wiley had known him, too. So I hired Dean and Dave, and then I had always liked Joe Sample, so I hired Joe Sample and got Wilton Felder to play bass. Billy Preston was Andrae's friend, and he played organ on the song Take Me Back. So that was my job, to hire the musicians. I picked who was going to play on the album."



Bill Maxwell

Having never produced an album before, Maxwell was not initially listed as a producer on the project. But Andrae Crouch saw something in his young drummer and encouraged him in a way that opened up new opportunities for him from that time forward.

"I thought, initially, Andrae just wanted me to hire the band," Bill said. "Then after I hired the band, on days that they were going to work on background vocals or something, he'd say, 'Well, aren't you gonna come to the session?' And I'd say, 'Well, you know, you're producing it.' And it was a fight to let him produce it. The record company did not want Andrae to produce this record. Andrae was supposed to be the producer, and they didn't want to let him. But because Live at Carnegie Hall had become successful - and the record company had no involvement in that whatsoever - they had to let him do it. And then Andrae turned to me and he said, 'Man, you're producing this record more than me, so I'll split the credit with you.' And so he split the credit, that's what gave me credit as producer. And that's what got me started."

[Bill Maxwell went on to produce records for Danniebelle Hall, Phil Driscoll, The Winans, Helen Baylor, Denny Correll, and Jessy Dixon. Oh, yeah...he also produced a handful of albums for a singer-songwriter by the name of Keith Green.]



Fletch Wiley


I asked Fletch Wiley how he ended up arranging several of the songs on Take Me Back

"I think Andrae was impressed that I had a degree in music," Wiley said with a smile, "so he asked me if I could arrange music. Of course I said, 'Yes!' The truth was I had never done a recording like that, on that level. When I flew out to do the session, I was so nervous I left all the music in Dallas. My wife had to drive to the airport, go to the counter and send the music on the next flight. And it made it!"

Eventually, Wiley calmed down a bit. "It's always helpful if you get the best musicians in the world to play your arrangements," he explained. 

"I think I arranged about half the record and Larry Muhoberac did the other half," Fletch recalls. "Larry was an amazing piano player, arranger, and writer, and very seasoned -- he had played with Elvis' band, and was a first call session player in LA. But none of us had ever done a record like this: using the best players in LA, and recording in layers -- first the basic tracks, later the horns, strings and overdubs, then the vocals, and finally the mixing and mastering. Ralph Carmichael had always done Andrae's records with the entire orchestra in the room at the same time -- very old school, a la 40's to 60's. Which was great fun, but this was the new era of recording -- better isolation of instruments and making sure everything was as perfect as we could get it. Seems like now everybody records only one instrument at a time!"


L-R: Bili Thedford, Mike Escalante, Sandra Crouch, Danniebelle Hall, Andrae Crouch,
Perry Morgan, Bill Maxwell, Jimmie Davis and Fletch Wiley


After a few decades now in the producer's chair, Bill Maxwell listens to Take Me Back and hears a few things that he doesn't particularly care for.

"The Take Me Back album is really overproduced for me," he acknowledges. "I don't like everything with big strings and horns, because Andrae's music was very intimate in a live setting. We didn't always have horns and we didn't have strings, it was much smaller. So Take Me Back was a little bit over-arranged in some ways for my tastes, but the basic sounds were really good." 

"I totally over-arranged the basic tracks," admits Fletch Wiley. "I even went so far as to write out bass lines for Wilton Felder, who was also an incredible tenor sax player with the Crusaders. He was very kind when I apologized. I said, 'Just play the changes; you know what to do.'" 




Take Me Back opens with a musical statement of faith titled I'll Still Love You. Featuring Bili Thedford, this one takes a few unexpected musical twists and turns along the way. It's basically a musical re-telling of Romans 8:39.

Even when the cold winds blow
Dear Lord, I want You to know
I'll still love You, Lord
Oh, I'll still love You (love You)
Even if I stumble and fall
My friends don't answer my call
I'll still love You, Lord
Oh, I'll still love You

Nothing shall separate me from Your love
Nothing on earth below or nothing above

That's followed by Praises, a worship song way before worship was cool. This one featured Andrae directing traffic (much like a modern worship leader) and a solo by his twin sister Sandra. 


Fletch Wiley playing with Andrae Crouch & the Disciples


The third track was a bona fide hit (if there was any such thing in 1975). The Second Coming of Christ was a central theme during the Jesus Movement, and this song joyfully proclaims that Jesus is coming back for us...just like He said He would! 

Just like He said He would
He's comin' back for me
In the twinklin' of
In the twinklin' of an eye
Just like He said He would
He's comin' back for me
He's gonna take me to my mansion
Take me to my mansion in the sky

He said, If I go away
I'm comin' again someday
To receive you unto Myself
But while I'm gone away
I'll be buildin' you a place
And I'm comin' back
To take you there, oh
Take you there
Oh, I'm gonna take you there
Oh, but when you hear the trumpet sound
That's when the dead in Christ, they're gonna rise
We shall see Him in all of His glory
In the twinklin' of an eye
We shall meet Him in the sky
Hallelujah
(Hallelujah, glory, hallelujah)...





"Just Like He Said He Would gives a little bit of the feeling of Andrae live," said Bill Maxwell. "We put horns on it, but it was still a bit more like hearing the band live." 






The indomitable spirit and crystal clear voice of Danniebelle Hall also shine on this track. In his autobiography, Andrae called Danniebelle "a real prayer warrior." 

"Having somebody that can hit those high notes I write reminds me of the good memories when the COGICs sang together," he wrote. "Danniebelle is always an encouragement to everyone else in the group."

A very nice string section leads into All I Can Say (I Really Love You), a song that gives veteran Disciple Perry Morgan a chance to solo, along with Danniebelle. It's what I call a "testimony song" and sounds for all the world every bit as good as anything on the mainstream R&B radio airwaves in 1975.

Closing out Side One was a shuffle titled You Can Depend On Me. This one picks up the tempo a good bit; it features Andrae on lead vocal and contains a very tasteful piano break. 

Take Me Back was recorded at Mama Jo's in North Hollywood; it was engineered by Bill Taylor, Chuck Johnson and Tom Trefethen (Taylor served as the mix down engineer). 





A small army of established session players helped shape the sound of Take Me Back. In addition to the excellent musicians already mentioned were guitarists David T. Walker, Fred Tackett, Mike O'Neil and Larry Carlton; keyboardists Larry Muhoberac and Tom Hensley; and percussionists Burleigh Drummond and Gary Denton. Phyllis St. James and the Christ Memorial COGIC Radio Choir added some extra background vocals. The horn section consisted of Ernie Watts on sax and english horn; Fred Jackson, Jr. on saxophone; Charles Loper and George Bohanon on Trombone; and trumpet players Chuck Findley, Dalton Smith, and Mark Underwood. Mike Granger handled synthesizer programming. What a lineup.





Of course, The Disciples played on the album, too. Andrae played piano, organ and synthesizers, with sister Sandra on tambourine, Fletch Wiley on trumpet, Bill Maxwell on drums and Bili Thedford adding some percussion. Andrae, Sandra and Bill Maxwell played some additional percussion instruments as well. 

Andrae Crouch arranged the vocals, while most of the musical arrangements were handled by Andrae, Fletch WileyLarry Muhoberac, and Clark Gassman.

Thel Eichmann designed the gatefold album cover, while the late Bill Grein (husband of Janny) took the iconic cover picture. The sepia-toned photo of Andrae and crew standing in front of an old country church made for one of the better album covers in 70s Jesus Music. I asked Bill if he remembered anything about the photo shoot, and about that church in particular.





"I remember everything about it," he answered, wistfully. "That was my grandfather's church. I'm from Oklahoma but my grandfather was from Tennessee. My grandmother was from Alabama and they lived in Athens, Tennessee for a time. And when the depression hit, the steel mill closed and they had to look for work and they moved west. He went west until he could find a job, and that was to Oklahoma City. But we always went back to visit. In the summer we'd go to Tennessee and we'd stay in Athens and we would go to this church, Union Chapel Methodist Church in Athens, Tennessee. And so, when we were playing in Nashville we had a few days off and we decided to get Bill Grein to do the album cover. I had met Bill and we started talking. Andrae said, 'We're gonna call it Take Me Back, so it'd be great if we had some old country church.' And I said, 'I think I know a place.' And so Bill Grein and I went out and scouted it and we found the church. And it was a gatefold album cover, so it opened up where you could see the cemetery beside the church, and a lot of my family's relatives were buried in that cemetery. So that was my grandfather's church and his parents' church."





Thanks to google maps, I can report that the church still stands today. If you're ever out in the country, a little northwest of Athens, Tennessee, you might want to drive by and visit a place that's part of Jesus Music history...maybe stop and take a selfie.  

Side Two begins with Billy Preston's organ and the album's title track. It's a classic that has stood the test of time.

"We tend to get secure and stop depending upon God for future things," Andrae wrote in his autobiography, Through It All. "We can start coasting because He has blessed us. The sensitivity and motivation for the Lord are lost. When a person reaches a height where he is out of the hustle and feels secure in God, it tends to make him let down his defenses and forget the Scripture that says 'in all Thy ways direct my path.' Then Satan can attack. So we constantly need to keep reviving that freshness of that first love for Him. That's why I write songs like Take Me Back, because I do not want the Lord to ever let me get to a place where I'll forget that everything depends on Him. Everything."





I feel that I'm so far from you, Lord
But still I hear You calling me
Those simple things that I once knew
The memories are drawing me
I must confess, Lord, I've been blessed
But yet my soul's not satisfied
Renew my faith, restore my joy
And dry my weeping eyes

I tried so hard
To make it all alone
I need Your help
Just to make it home

Take me back
Take me back, dear Lord
To the place where I first received You
Take me back
Take me back, dear Lord 
Where I first believed

A 12-member choir from Andrae's denomination - the Church of God in Christ - provide backing vocals on this song, and Danniebelle Hall delivers one of her most powerful performances on lead vocal. "I think the song Take Me Back stands up really well," Bill Maxwell said. "It stands up with what it says, and it stands up harmonically and melodically." 





Next up was a song about love. The Sweet Love of Jesus was led vocally by Andrae and featured the great Larry Carlton on guitar.

It Ain't No New Thing had a little sass and swagger; it was an answer to critics of Spirit-led worship and spiritual gifts. These were topics that were controversial in some circles, even in 1975, but Andrae seemed happy to address them head-on. 

"I kind of liked It Ain't No New Thing because it had that Dixieland sound," Bill Maxwell told me. "We took a song called It Ain't No New Thing and turned it into an old thing! I hired Dean Parks to play clarinet (he was a guitar player) and David Hungate, the bass player, played trombone. We kind of created a Dixieland horn section." 





You may think the Jesus Movement 
and the Jesus revolution
Is a new thing
But Jesus started moving
A long time ago

The healing of a man just by
the laying on of hands
That ain't no new thing
No, that's the way Jesus did it
A long time ago

Oh, hallelujah, hallelujah...

The charismatic, charismatic, 
Charismatic experience
That sure ain't no new thing
'Cause it started in the Upper Room
A long time ago

He can open the blinded eyes
He can raise the folks who've died
That ain't no new thing
'Cause Jesus started movin' a long time ago
I said Jesus started movin' a long time ago

Maybe somebody should send an mp3 of It Ain't No New Thing to Pastor John MacArthur. Just for fun. 

I asked Bill if It Aint' No New Thing was the first song to ever use the term 'charismatic experience' in the lyrics. "Yeah, maybe so," he replied, "But Andrae was not ashamed of that. And neither am I."

The group went from New Orleans jazz to Memphis blues with They Shall Be Mine. Andrae sang lead on this one, while Mike O'Neil turned in an understated, bluesy guitar solo. "I did like the sound of They Shall Be Mine because Andrae had never done anything like that before," Maxwell said. "It was definitely blues, and he had never even ventured into that realm." 





A really cool analog synthesizer reminds us that it's 1975 and kicks off the uptempo Oh Savior. This one tells the story of a healing from the Gospels, and how we can still depend on God to touch us today. Danniebelle shows out a bit toward the end of the song.

Take Me Back concludes with one of the record's standout tracks, and one of the most powerful and memorable songs on evangelism ever recorded. "Tell Them was a great song," Bill Maxwell said. "A little overdone with the mandolins, but it was a really good song and I thought Danniebelle sounded great on it. Take Me Back was the first Andrae record that featured her. She had been touring with Andrae, though.The first time I heard Andrae was right after we had come to the Lord in late 1971, and Danniebelle was traveling with Andrae then. He would bring her out to play a few songs on piano and then she would join him and sing with him."



L-R: Carol Owens, Tramaine Davis, Andrae Crouch & Danniebelle Hall


The entirety of Andrae's work made it clear that he cared very much about witnessing to the lost; this song placed that theme front and center. In his 1974 autobiography, written with Nina Ball, Andrae penned these words:

I remember the words of Jack Hayford, my teacher at Bible college: "If you don't get down and weep for souls two to three times a week, you are going to get cold. Get on your knees and let God break you and let those tears stream for souls -- souls that are lost, and things that you have yet to accomplish for the Lord."

"By the end of our concerts the Gospel was always presented," said Fletch Wiley. "Every song was a testimony about the Kingdom of God."  





Danniebelle Hall delivered another anointed performance on this song.

Tell them
Even if they don't believe you
Just tell them
Even if they don't receive you
Tell them for me
Please tell them for me
That I love them
And I came to let them know

Tell them
When it seems you are forsaken
Just tell them
Though it seems your earth is shaken
Tell them for me
Please tell them for me
That I love them
And I came to let them know

Tell that lonely man who walks the cold streets all alone
Tell that crying child who doesn't have a home
Tell those hungry people, dying, lost and in despair
They don't even know that I care

Oh, won't you tell them on the streets and on the highways
Compel them, and even on the bi-ways
Tell them I can mend the broken hearted
Restore the ones who have parted
And I came to let them know
(I came to let them know)
And I came to let them know







Bill Maxwell told me that an album like Take Me Back would never even get made today.

"No. Nobody would let you do an album like that today," he stated, emphatically. "Because every song was totally different. It had no center. You know, you might have Dixieland; you might have something that sounds Hawaiian; you might have something with mandolins or something with steel guitar; then you'd have big horns and strings, and then you have basic blues like They Shall be Mine. And it was extremely broad musically. But Andrae's feeling - and my feeling - was 'wouldn't it be great if we could do any kind of music as long as the message is driven straight out of the Word?' There was no barrier in style of music. So we did a very eclectic album. There was a lot of different styles." 

And that's when the trouble began.

"When I turned it in to the record company, they thought it was a mishmash, that it had no continuity," Maxwell said. "Which was, in a way, kind of true. And I said, 'But I think people will like it because there's a lot of styles of music on it and the words are good - people can relate to the words.' And so there was a lot of discussion that it was not going to be successful. The actual feeling I got from the record company was that I had kind of taken Andrae, who had a niche and was starting to sell records, and I had ruined him. And the blame was placed on me. I was taking this personally and I was hurt." 

"But Andrae said, 'I don't care what they think, I like the record. It's my record and I'll do whatever I want.' 





"And that was generally his feeling, and he was right," Maxwell said.


"I had to admire Andrae," he continued. "At the point, I started working in television with Andrae, we started getting some of the same pressures and Andrae just said, 'I don't care what they think. We're gonna do our best and just let it go.' I still try to have the attitude that I have to trust what I'm doing is right. I have to pray about it and just do it. You know, the record's company's job is to tell you what's wrong with whatever you're doing. They always want to point out what's wrong so that it justifies their position over you. Very rarely do you turn in anything and everyone gives you all positives. If you go to a meeting, they don't sit down and tell you what you did right, they tell you what you did wrong. And that doesn't work for music. It doesn't work because it kills your spark, it kills your joy. And Andrae really had the ability to just separate that and say, 'I don't care. We'll just do it.' 





Bill Maxwell was a young man of 22 or 23 at that point, just getting started in music ministry and in the music industry; suddenly he was dealing with 50-year old suits and ties at the record label challenging him on everything. 

"It was a battle," he acknowledged, "but it was rewarding because it paid off. People were touched and that music became a part of their life and it's still around. And so, for that part of it, I just give it to the Holy Spirit because He's the One who guides, He's the One who touches it, and He's the One who makes the music live. We can't do anything like that. And there was a lot of prayer and dedication, saying, "Lord, take it. Use it."  

"We were just trying to do something good - as good as we could within the amount of money they would give us to do it," he said. 

Imagine what the guys at the record company must've thought when Take Me Back won a Grammy Award - a first for Andrae Crouch & the Disciples





"Yeah, we were in Des Moines, Iowa the night it won," Maxwell remembers. "We didn't think we were going to win, so we didn't go to the Grammy's. We were on tour." 

"It certainly was an honor," Fletch Wiley said, "but back in those days only the leader got the actual Grammy Award. We just got a nice plaque!" He smiled and added, "If we ever got too big headed, God was always quick to burst that bubble."  

"It was just a very special time in Christian music," Wiley continued. "I don't think we knew that Take Me Back would be such a ground-breaking record. We just wanted to make the music as great as we could. It seems to be one of those timeless records that still has an impact today. Andrae's music will live on; just hearing all his old songs in 2015 at the memorial concert and home-going that we did for him was so inspiring." 

Indeed, Andrae Crouch went Home on January 8, 2015, but not before touching untold millions of people with the Gospel of Jesus Christ. He is remembered as so much more than a recording artist. He's remembered as one who bridged the gap between black and white Christian music and one who revolutionized the sound of urban Gospel music...more than a piano player, a minister who always pointed people to Jesus...with a joy and an enthusiasm that was infectious and contagious. His songs have become staples in churches, in hymnals, and in the hearts of people around the world. 





Speaking of the reach and influence of Andrae's music, Bill Maxwell had one more story to share...

"I'm producing a Norwegian artist right now," Bill said. "She's a big star in Norway, has been for a long time. She also sings some Christian music, but she's more of a Barbara Streisand type singer. Incredible singer. But she flew me to Norway to meet and go over ideas for the album, and we went to her farm which is about a couple of hours north of Oslo, out in the country. And she said, 'There's this little church here that was built in the 1600s and the vicar, the pastor of this church, knows your music and he'd like to meet you.' And I went into this church, and it was a real old church and where the pastor stood, it was like something up above where he looked down on you and spoke. It was very beautiful, traditional wood. And he goes to the piano and he starts playing all Koinonia songs. So he's playing Koinonia songs and then he starts playing Andrae Crouch songs. So there I was, in this little tiny town in the middle of nowhere, and that music has traveled all the way over there."

"That's the Lord," Bill said. "That was just the Lord showing me that He takes things and uses them in ways that cause them to stay alive."